Imperial
Designs: Resisting the Permanent War
by Gary Dorrien
Parfet
Distinguished Professor
Kalamazoo
College
April
9, 2003
For three weeks we have been watching our country kill people
and destroy things in Iraq, and today we witnessed the breaking of
Saddam's vicious grip on that country. And so today, more than ever,
we need to ask, What is this war about? And what will the United
States do with its victory?
We are told that this war is necessary to defeat the kind of
terrorism that "changed everything" for Americans on 9/11.
But Iraq has no proven connection to international terrorism; we
cannot diminish terrorism against the United States by incinerating
Arab countries and causing most of the world to despise the United
States; and if the architects of this war get their way, it will
lead to further wars.
The Bush administration is loaded with officials who advocate
an ideology of world dominion that its founders call "unipolarism."
These officials have no intention of stopping with Iraq; some of
them have demanded a war against Iraq since the mid-1990s; and they
fervently believe that the U.S. must use its immense military and
economic power to create an American-dominated world order. To
understand how the ideology of Pax Americana became the foreign
policy of the United States, we need to recall some Cold War
history.
In 1947 the intellectual godfather of American
neoconservatism, former Trotskyist James Burnham, argued in his book
The Struggle for the World that
World War III had already begun and that the United States could not
win this war--the Cold War against Communism--if it did not adopt an
aggressive ideology of its own. America's foreign policy
establishment was dominated by liberal internationalists and
realists who shunned ideological warfare, Burnham argued. What was
needed was an assertive American ideology that proclaimed the
superiority of the American system, the need to fight against
Communism everywhere in the world, and the need to establish
American military bases in every region of the world. In the 1950s a
new kind of American conservatism, one that emphasized geopolitics,
military expansion, and anti-communist ideology, based itself on
these claims.
In the 1970s and 1980s, the neoconservatives built a powerful
intellectual movement and won numerous top-level positions in the
Reagan administration. Repeatedly they insisted that the Soviet
Union was superior to the United States in nuclear capability,
military strength, political efficiency, and ideological
effectiveness. Often they warned that democracies have great
disadvantages in competing with totalitarian regimes for world
power. Some of them blasted Reagan for negotiating with the Soviets,
and as a group, they were the last believers that Communism works.
Thus the neoconservatives were not well prepared in the early 1990s
for the disintegration of the Soviet Union. I wrote my book The
Neoconservative Mind: Politics, Culture, and the War of Ideology during
this period, when some of my subjects were suffering from severe
intellectual shock. In conducting my interviews for the book, I
found it almost embarrassing to ask them, "What happened to the
towering, world-conquering colossus described in your
writings?"
But most of the neoconservatives quickly recovered, and that
is my point. While the Soviet Union unraveled and then
disintegrated, some neoconservatives opted for realism or liberal
internationalism, but most of them opted for a new ideology of
American domination. They argued that the
"unipolarist moment" had arrived. More than ever,
the United States needed to use its immense military and economic
power to America's maximal advantage. A major neoconservative
leader, Norman Podhoretz, told me that younger neoconservatives like
Paul Wolfowitz and Charles Krauthammer should lead the way; they had
the youth and ambition to launch a new crusade and defend it from
its critics. Krauthammer coined the term "unipolarism" to
describe the movement's ideology, and though the term didn't catch
on, the idea was seized upon by nationalistic unilateralists,
democratic globalists, foreign policy hawks who needed a rationale
for increased military spending, and old-style imperialists.
Not all the neoconservatives went along with this transition.
A few of them defected from the cause, notably Edward Luttwak and
Michael Lind; and some rediscovered their realism, such as Irving
Kristol and Jeane Kirkpatrick. Kristol characteristically opined
that "no civilized person in his right mind wants to govern
Iraq." But the key players made the transition to unipolarism:
Elliot Abrams, John R. Bolton, William F. Buckley, Jr., Stephen
Cambone, Dick Cheney, Angelo Codevilla, Eliot Cohen, Devon Cross,
Eric Edelman, Douglas Feith, Frank Gaffney, Donald Kagan, Robert
Kagan, Lawrence F. Kaplan, Robert Kaplan, Charles Krauthammer,
William Kristol, Michael Ledeen, I. Lewis Libby, Joshua Muravchik,
Michael Novak, Richard Perle, Daniel Pipes, Norman Podhoretz, Donald
Rumsfeld, Ben Wattenberg, James Woolsey. In his article
"Universal Dominion: Toward a Unipolar World," Krauthammer
spelled out the unipolarist idea: "America's purpose should be
to steer the world away from its coming multipolar future toward a
qualitatively new outcome--a unipolar world" shaped by American
power.
Wattenberg urged nervous politicians not to be shy about
asserting American superiority: "We are the first universal
nation. 'First' as in the first one, 'first' as in 'number one.' And
'universal' within our borders and globally." Because the
United States is uniquely universal, he reasoned, it has a unique
right to impose its will on other countries on behalf of an
American-style world order. With a lighter touch, Wattenberg
declared, "A unipolar world is a good thing, if America is the
uni." Muravchik put it plaintively: "For our nation, this
is the opportunity of a lifetime. Our failure to exert every
possible effort to secure [a new world order] would be unforgivable.
If we succeed, we will have forged a Pax Americana unlike any
previous peace, one of harmony, not of conquest. Then the
twenty-first century will be the American century by virtue of the
triumph of the humane idea born in the American experiment."
All of this was in the early 1990s, while the first Bush
administration argued internally about unipolarism. In 1990, faced
with demands for a sharp decrease in American military spending,
Secretary of Defense Dick Cheney commissioned Paul Wolfowitz, Lewis
Libby, and Eric Edelman to devise a new strategic plan for the
United States. Wolfowitz outlined a global empire strategy
consisting of unilateral military action, new military bases in
areas of strategic and economic interest, and the preemptive use of
force. But the first Bush administration was dominated by moderately
conservative realists who spurned Wolfowitz's aggressive vision of
global Americanism, and the Wolfowitz strategy sparked an
embarrassing controversy for the Bush administration after it was
leaked to the New York Times. The
more traditional conservatism of Colin Powell and Brent Scowcroft
won the day, though Powell made important contributions to
unipolarist ideology.
After Bill Clinton won the presidency in 1992, the
unipolarists refined their strategic vision and regrouped
organizationally. Under the leadership of Cheney, Wolfowitz, Donald
Rumsfeld, William Kristol, and Donald Kagan, the unipolarists
launched a think tank in 1997--the Project for a New American
Century (PNAC)--and subsequently forged an alliance with George W.
Bush. In 1998, the PNAC unipolarists wrote a letter to President
Clinton that called for a preemptive war against Iraq. Two months
before the presidential election of 2000, the PNAC unipolarists
issued a position paper that spelled out the particulars of a global
empire strategy: repudiate the ABM treaty, build a global missile
defense system, develop a strategic dominance of space, increase
defense spending by $20 billion per year to 3.8 percent of gross
domestic product, establish permanent new forces in Southern Europe,
Southeast Asia and the Middle East, and reinvent the U.S. military
to meet expanded obligations throughout the world. When Bush won the
presidency, the unipolarists came with him: Cheney, Rumsfeld,
Wolfowitz, John R. Bolton, Stephen Cambone, Eliot Cohen, Devon
Cross, Douglas Feith, I. Lewis Libby, Daniel Pipes, and James
Woolsey.
This time they had the upper hand. The Bush administration
rejected the Kyoto Protocol, withdrew from the ABM Treaty, abrogated
the Land Mine Treaty and the Comprehensive Test Ban Treaty, and
denounced the International Criminal Court. On some issues the
Wolfowitz/Rumsfeld/Perle group didn't get its way--they wanted
military confrontation in the Middle East--but after the fiendish
attacks of 9/11, they took control of Bush's foreign policy. Three
days after 9/11, Wolfowitz declared at a press conference that the
U.S. government was committed to "ending states who sponsor
terrorism." That remark earned a public rebuke from Colin
Powell, who countered that America's goal was to "end
terrorism," not launch wars on sovereign states. But the
differences between these objectives soon blurred in the
administration's foreign policy.
Wolfowitz had argued for years that the U.S. should overthow
Iraq; immediately after 9/11, he went to work on President Bush,
repeatedly pressing for an invasion. He pressed so hard and
persistently that Bush reportedly became irritated with him. The
president worried that there was no connection between 9/11 and
Iraq; Wolfowitz replied that even if that turned out to be true,
overthrowing Saddam was the key to changing the political culture of
the Middle East. Other unipolarists in the administration agreed
with Wolfowitz, who cast the war on terrorism as a world-wide
crusade. On September 20th, President Bush declared that
any nation that sponsors, aids, or harbors terrorists is an enemy of
the United States. One year later he declared the right of the
United States to wage pre-emptive wars. The following month,
Wolfowitz asserted: "This fight is a broad fight. It's a global
fight...that must be pursued everywhere."
Many of the unipolarist leaders are now in the Bush
administration, and the rest are more free to say what they think.
Persistently, their talk is way beyond Iraq. Donald Kagan says that
the way to stifle Arab criticism is to show that the U.S. will not
hesitate to use overwhelming force against Arab governments. Angelo
Codevilla says that the United States must overthrow the governments
of Iraq, Syria, and the Palestinian Authority as soon as possible.
Frank Gaffney says that the U.S. must overthrow Iraq, Iran, and the
Palestinian Authority and that Bush needs to sweep away most of the
longtime professionals in the State Department. Norman Podhoretz
says that "we ought to 'kill' the regimes in Iraq, Syria, and
the PLO," that the U.S. must overthrow Iran and Lebanon as soon
as possible, and that Egypt and Saudi Arabia belong on the list of
enemy targets. Michael Ledeen says, "once the tyrants in Iran,
Iraq, Syria, and Saudi Arabia have been brought down, we will remain
engaged." William F. Buckley, Jr. says that the U.S. is in a
world war against all nations that shelter terrorists and that Iraq
is merely a "manageable" opening target. Robert Kaplan
remarks: "The real question is not whether the American
military can topple Saddam's regime but whether the American public
has the stomach for imperial involvement."
It has long been assumed in these circles that Iraq, Iran and
North Korea constitute an "axis of evil," as President
Bush called these nations last year, and last October, Wolfowitz
singled out Indonesia, Pakistan, and Yemen as high-priority targets
of the fight against terrorism. Much of the in-house debating among
unipolarists concerns the ranking of Syria, Egypt, and the
Palestinian Authority on this list.
The unipolarist ideology, by whatever name, constitutes a
fourth basic perspective in foreign policy doctrine. Liberal
internationalists seek to secure world peace and stability by
securing collective agreements from nation states to comply with
international law; realists seek to ensure a balance of power among
competing regimes; principled anti-interventionists renounce the use
of military force for all reasons besides self-defense; unipolarism
is essentially a nationalistic and militaristic version of the
liberal internationalist vision of world democracy. To the
unipolarists, America must not shrink from its moral and ideological
obligation to establish a new Pax Americana, because the United
States is the exemplar and guardian of the liberal democratic idea.
No other nation has the means or stature to put tyrants in their
place or uphold the rules of a liberal democratic world order. The
unipolarists emphasize the categorical difference between classic
imperialism, which ruled by direct conquest and the subjugation of
populations, and aggressive American leadership, which advocates
democracy and freedom, not empire.
Krauthammer has recently capsulized the argument: "The
new unilateralism argues explicitly and unashamedly for maintaining
unipolarity, for sustaining America's unrivaled dominance for the
foreseeable future...The future of the unipolar era hinges on
whether America is governed by those who wish to retain, augment and
use unipolarity to advance not just American but global ends, or
whether America is governed by those who wish to give it up--either
by allowing unipolarity to decay as they retreat to Fortress
America, or by passing on the burden by gradually transferring power
to multilateral institutions as heirs to American hegemony. The
challenge to unipolarity is not from the outside but from the
inside. The choice is ours. To impiously quote Benjamin Franklin:
History has given you an empire, if you will keep it."
The Pax Americanists who demanded the present war against
Iraq believed that Iraqis would revolt against Saddam Hussein and
welcome the American troops as liberators. They also believed that
this time the United States would have to face up to the necessity
of overthrowing Saddam's regime and overhauling the country's
political system.
They were right that Iraq’s military is weak, unskilled,
poorly maintained, and very badly led, but they were wrong about the
unwillingness of Iraqis to resist the invaders, and thus much of the
country is now utterly destroyed. Against those who warned that even
oppressed Iraqis who hated Saddam would fight the invaders, the Bush
administration based its war plan on the expectation of a quick
victory that caused minimal destruction. Against the estimate of
Army General Eric Shinseki that the postwar occupation would require
several hundred thousand troops, Wolfowitz insisted that Shinseki's
estimate was "wildly off the mark" and that no more than a
hundred thousand troops would be needed.
Now that the occupation phase has nearly begun, Shinseki and
Wolfowitz are still holding to these positions, with Shinseki
pointing to the devastation and social turmoil of Iraq and Wolfowitz
trying to hold down the cost of an extremely expensive venture. On
the ground that the costs of the war and occupation are unknowable,
administration officials have persistently refused to discuss such
costs or build them into their already disastrous fiscal
projections. They have also been reticient about their postwar plans
for Iraq, in this case at least partly because they really don't
know what they are going to do.
One postwar option is to keep Iraq centralized and
authoritarian, throttling the country's democratic forces. Another
is to break the country into Sunni, Shia, and Kurd entities, perhaps
with a tripartite power-sharing leadership at the top. Another is to
build a Western-style democracy with national elections. Though one
might suppose from President Bush's rhetorical glosses on the
subject that the U.S. will support the third option, one might be
wrong.
Because of its oil, Iraq will not be treated as shabbily as
Afghanistan, which the Bush administration has betrayed by refusing
to pay for postwar reconstruction. In Iraq the United States will
take control, pour enormous sums into the country's physical and
political rebuilding, and cope with the kind of problems that Israel
has experienced as an occupying power in Lebanon and Palestine. On
this much the unipolarists agree about how to assert American power
in the Middle East; otherwise their ideological and temperamental
divisions are showing.
Many of the Pax Americanists are hyper-nationalists who
emphasize military power and geopolitics, give short shrift to
diplomacy, and care mostly (or solely) about the economic and
security interests of the United States and Israel. Wolfowitz,
Rumsfeld, Bolton, Cheney, and Perle belong to this group, though
Wolfowitz shows more interest in democracy-building and other
political factors; Rumsfeld's disregard for nation-building is
notorious. This group is the dominant force in the Bush
administration and the unipolarist movement.
A second group of unipolarists is more concerned about
diplomacy and securing the support of the United Nations, and it
regards itself as being more realistic than the ideologues of the
first and third groups. The second group gives lip-service to world
democracy, when required, but it fears that democracy-building in a
place like Iraq would be dangerous and wasteful. In current debates,
Powell, Henry Kissinger, and most State Department officials,
especially the Bureau of Near Eastern Affairs, belong to this group.
A third group of Pax Americanists, the more
liberally-oriented democratic globalists, contend that exporting
democracy should be one of the central purposes of American foreign
policy and that the U.S. should commit itself to the very expensive
and ambitious task of building American-style democracies throughout
the Middle East. This group views itself as being more principled
and idealistic than the hyper-nationalists and realists; prominent
democratic globalists include Peter Beinart, Joshua Muravchik, and
Lawrence F. Kaplan.
Though Powell fits awkwardly into the unipolarist movement,
he remains a key player within it. In the first Bush administration,
Powell resisted Wolfowitz's call for a strategy of global empire,
and in the current administration he has played a leading role in
resisting the aggressive unilateralism of Wolfowitz, Rumsfeld, and
Cheney. But Powell also played a major role in taking the U.S. into
war with Iraq, and in the first Bush administration he made
significant contributions to unipolarist ideology. As Chair of the
Joint Chiefs of Staff, he insisted that the top priority of the U.S.
military was to maintain America's status as an unrivalled
superpower. Appearing before the House Armed Services Committee in
1992, Powell declared, "I want the United States to be the
bully on the block." He reasoned that if the U.S. maintained
overwhelming military power, it would get its way in the world most
of the time through intimidation and economic incentives alone; and
when the U.S. had to fight, it would smash the enemy with
overpowering force, not get bogged down in Vietnam-like quagmires.
The world must be taught, Powell asserted, that "there is no
future in trying to challenge the armed forces of the United
States." Toward this end, Powell provided the rationale for the
U.S. to maintain its Cold War defense budget after the Cold War was
over: that the U.S. had to be ready to fight two regional wars at
the same time.
Though many unipolarists disparage Powell's diplomatic side,
they share and are virtually defined by his insistence on
maintaining and using overwhelming power. The Powell Doctrine is
about the projection and use of overpowering might, and the
unipolarists are very taken with American power, though Rumsfeld
believes that the Powell Doctrine does not sufficiently use the new
war-fighting technology. The New
Republic editorializes: "We are staggeringly huge. The
century that has just passed was not the American century. This is
the American century, and everybody knows it, and everybody loves it
or hates it." The unipolarists want us to love the dream and
reality of American empire. To believe in America is to believe that
what is good for America is good for the world. Power often
corrupts, the New Republic allows,
but it can also be ennobling when it serves high-minded ends:
"The notion that American power has never been so employed and
can never be so employed is a sinister lie, and a counsel of despair
to the hurting regions of the world. In many of its uses, American
power has been the indispensable instrument of the ideal of
freedom--which is a universal ideal, not an American ideal; a
universal ideal that it has been an American privilege to
serve."
This is the song of American unipolarism in its idealistic
voice; on occasion President Bush sings this way, to the
consternation of his State Department. Like President Bush, the New
Republic democratic globalists exhort that there is nothing
contradictory about being a liberal superpower, if the U.S. is that
superpower: "It is not a contradiction, it is a
consummation...We still believe in progress, and so we still believe
in America." In Iraq, the democratic globalists want the U.S.
to organize a brief occupation, strengthen its relationship with
Ahmed Chalibi and the dissident groups belonging to the Iraqi
National Congress, make a deep purge of Saddam’s regime and army,
and build a democratic society with national elections. To them, the
models for a democratic Iraq are Japan and Germany after World War
II.
But Iraq is more like Yugoslavia than Japan. Yugoslavia and
Iraq were cobbled together from multiple states of the defeated
Austrian and Ottoman empires after World War I. Even a decade of
American occupation in Iraq might simply delay the wars of secession
and ethnic conflict that are inevitable there. The ruling Sunnis
make up only 17 percent of the population, and Sunni tribalism is
utterly brutal, having produced Saddam Hussein. The Kurds make up 23
percent of the population, and they want their own country, together
with the Turkish Kurds. Sixty percent of the country is Shiite, and
while Iraqi Shiites have an edgy relationship with the Persian
Shiites of Iran--Iraq's most hated enemy--they are nonetheless
linked ideologically and religiously. The Iraqi Shiites have
bitterly opposed Saddam and the
United States, and in Lebanon, the Shiite "party of God,"
Hezbollah, has urged Arabs to fight the Americans as the greater of
two evils. All of this stands in the way of the democratic
globalists' call for a brief U.S. occupation, as does their demand
for a deep purge of Saddam’s regime and army.
Thus the democratic globalist strategy terrifies the U.S.
State Department and virtually all Arab leaders, because it delivers
Iraq to the country's Shiite majority or a coalition of Shiites and
Kurds, and it raises the prospect of popular revolutions throughout
the Arab world. Saudi Arabia is governed by a corrupt Wahabi Sunni
monarchy that oppresses a ten percent Shiite minority; Syria is
governed by a minority Alawite regime that oppresses a 74 percent
Sunni population, and which, politically, belongs to the same Baath
Party that has ruled Iraq; Bahrain is governed by a Sunni regime
that rules over a 70 percent Shia majority. In a region where
anti-Americanism is intensifying among popular majorities, the U.S.
State Department does not share the democratic globalist vision of
what American power should do in the Middle East. It also wants a
stronger role for the United Nations in postwar Iraq than other
administration officials will allow. Though some key players,
including British Prime Minister Tony Blair, want the United Nations
to play a major role in managing the postwar politics of Iraq, most
of the Bush administration unipolarists are determined to restrict
the U.N. role to humanitarian assistance.
For the past decade the State Department and CIA have been
feuding with the Iraqi National Congress. State Department officials
have made disparaging remarks about INC leaders and have refused to
support INC initiatives. They don’t trust Chalabi, who was found
guilty of bank fraud by a Jordanian court in 1992 after the collapse
of Petra Bank, which he founded; Chalabi was sentenced, in absentia,
to twenty-two years in prison. State Department officials also
believe that Chalabi is too much of a dandy, and an outsider, to be
credible as a political leader in postwar Iraq; he has not lived in
Iraq since 1956. More importantly, the State Department does not
want to create a powerful ally of the Iranian government (which
rules out genuine national democracy), and it opposes a federal
structure with regional autonomy (which rules out the former Lebanon
model). Diplomats prize stability, and Powell has declared that
stability in the Middle East will not be aided by allowing Iraq to
be “fragmented into separate Sunni, Shia, and Kurd political
entities."
This is the pertinent background to recent stories about
feuds within the Bush administration. In lengthy articles on March
31st and April 1st, the Washington
Post reported that bitter fights are taking place between
Pentagon leaders and the State Department. Rumsfeld and Wolfowitz
are insisting that America should pursue its interests unilaterally
and give a marginal role to the United Nations, while Powell and his
deputies are urging that macho confrontation cannot be the basis of
America's relationship to the world. The Pentagon wanted to install
James Woolsey as head of the Iraqi information agency, but the White
House noted that the former head of the CIA might not be the best
person for this job. The Post reports
that the realpolitikers of the first Bush administration--Brent
Scowcroft, James Baker, and Lawrence Eagleburger—have warned
President Bush that his reliance on Wolfowitz, Rumsfeld, Cheney, and
Perle is damaging America's international image and the long-term
interests of the Republican party. On April 1st, the New
York Times carried a similar story on the rise of opposition
within the Republican party to the unipolarist agenda.
Moderate Republicans are not the only ones who fear that the
Bush unipolarists have become too powerful. The democratic
globalists have provided political cover for the unipolarist cause,
presenting it as a struggle for world democracy, but today they are
alarmed that Bush administration rhetoric about democracy in Iraq is
mere boilerplate. A federal structure with some degree of regional
autonomy for the Sunnis, Shiites, and Kurds would be democratic,
they urge, but a centralized unitary state is not. Democracy means
coming to terms with Chalabi and the Shiite majority, not imposing a
Sunni figurehead to provide political cover for a long-term American
occupation. Lawrence F. Kaplan warns: "The battle over
federalism versus unitary central government and an American
military occupation combined with Iraqi democratic rule versus an
all-out American occupation is a conflict about whether, not when,
to democratize Iraq. For behind the State Department's hand-wringing
lurks a narrow realpolitik, brought to us by the same Metternichs
who in the name of 'stability' insisted that we not upset the Iraqi
order a decade ago."
The democratic globalists fear that Bush 43 is preparing to
repeat Bush 41’s betrayal of the democratic hope in Iraq, this
time in the name of fighting for it. Administration officials are
talking about democracy, but planning a long-term American
occupation in which retired General Jay Garner heads the Office of
Reconstruction and Humanitarian Assistance, the State Department
fills the education and trade offices, and the Pentagon makes the
remaining departmental appointments. The second Bush administration
clearly doesn’t have its act together on the all-important
question of what to build in Iraq, but to the extent that a clear
picture exists, it consists of a strong central state under U.S.
control that throttles the democratic oppositionist groups, gives a
minimal role to the United Nations, relies on mid-ranking officials
of Saddam's regime, and awards rebuilding contracts to U.S.
companies. Focusing on the political parts of this prescription,
Kaplan responds: "This would amount to a betrayal of the Iraqi
people, the avowed purpose of the war, and this country's most
cherished ideals."
"The avowed purpose of the war" is a phrase worth
remembering. Even if American troops discover chemical and
biological weapons in Iraq, the Bush administration will be forced
by the circumstances of occupation and postwar turmoil to
increasingly invoke its ultimate reason for invading and occupying
Iraq--that the transformation of the Middle East required it. Saddam
is a sadistic thug and totalitarian wannabe who gassed the Kurds in
1988, when he was an ally of the United States. His regime was
despicably abusive toward its people, yet in this respect it was not
much different from Syria, where the same party is in power; or
Saudi Arabia, which has an atrocious human rights record; or North
Korea, which has a huge army and the bomb. Saddam might have
retained some mustard gas or anthrax, but the same thing is true of
other governments that detest the United States.
President Bush and his officials have shown little concern
about the costs of the war and the occupation, because to them,
occupation is a necessary means to U.S. dominion over the Middle
East. Since they couldn't say that, and they can't even agree on what it means, they stumbled in
explaining why the United States had to go to war. They began by
claiming that we had to overthrow Saddam because he was building a
nuclear bomb. That didn't pan out, so they switched to the claim
that he was connected to terrorism. That didn't pan out either, so
they switched to the possession of weapons of mass destruction. They
found no hard evidence of that either, so finally Americans were
called to war because Saddam failed to cooperate with inspectors.
Today the United States spends as much on defense as the next
fifteen nations combined. When military spending by U.S. allies is
excluded, the United States is spending nearly twice
as much on "defense" as the rest of the world
combined. American troops are stationed in 75 countries; each branch
of the armed services has its own air force; and in the next year we
may learn if the U.S. can occupy Iraq and fight another war at the
same time. After 9/11, most Americans are quite happy to spend more
on warfare than the next fifteen nations combined. They trust in the
assurance of our leaders that if we overwhelm our enemies and kill
enough of them, we will be safe.
The realism that we need has to do something about that
illusion. True realism distinguishes between international police
action to curb terrorism and wars of aggression against governments
and their civilian populations. Realism tells us that there will
always be bad leaders that have to be coped with and contained. A
war fought for the reasons that we are being given leads inevitably
and necessarily to more wars, exactly as its advocates insist. Last
week James Woolsey declared at U.C.L.A. that the war against Iraq
marks the beginning of World War IV--he counts the Cold War as World
War III--and that America must now fight against Syria, Iran, and
Iranian-supported Hezbollah. Woolsey is a close friend of
Wolfowitz's and is expected to play a major administrative role in
the occupation of Iraq.
This war will deliver an immense relief to many Iraqis who
suffered under Saddam, but it will also create enormous problems for
America's relationship to the rest of the world. We have been led to
war against Iraq by people who know very well that this war leads to
further wars and that even a $400 billion defense budget barely
begins to pay for Iraq. The economic costs of unilateral war,
occupation, and reconstruction will be staggering. The unipolarists
have not calculated the economic and political costs of occupying
Iraq, and in their eagerness to unleash horrific violence against a
nation that has not attacked us they have set terrible precedents of
disregarding international law.
I have long assumed that Saddam still possesses some chemical
weapons, and I never doubted that he was evil enough to use them
again, though former UNSCOMB inspector Scott Ritter insists that 95%
of his capacity to use them was destroyed in the 1990's, and we have
not found nor been attacked by any weapons of mass destruction. If
he had them, as was claimed, it is very strange that he did not use
them. But Saddam was not chosen as America's first target of
preemptive war because he threatened the United States. He was
chosen because he was too weak to have to be dealt with
diplomatically, and because his regime was the key to the
unipolarist vision of a Middle East transformed by American power.
To highlight the importance of unipolarist ideology in the
Bush administration is not to claim that Wolfowitz and his
colleagues have foisted some secret conspiracy upon the American
public. Since 1990, the unipolarists have clearly, publicly, and
emphatically argued for a global empire strategy. Though some of
them are adept spinners in office, for the most part they are
straightforward ideologues, and the Project for a New American
Century is simply one of their organizational vehicles.
In the interest of inclusivity I have kept my religious
feelings out of this talk, but I must at least acknowledge that my
own motivation as a participant in the peace movement is primarily
religious. From a Christian standpoint it is supposed to be nearly
impossible to morally justify the murderous violence of war. The
world worships power, but Jesus lived and taught the way of
agape—the power of self-sacrificial divine love. To the early
church the cross symbolized the fellow-suffering way of Christ,
which contradicted the way of violence and domination.
It is painfully true that the Christian church did not
sustain this meaning of the cross after the fourth century. To many
people, the cross became a symbol of domination and persecution.
Nonviolence is supposed to be constitutive in Christianity, yet in
recent months I have been asked repeatedly to explain why so many
church leaders, including the pope, have opposed the war. It isn’t
what people expect. How very sad.
President Bush is fond of declaring that America invades and
fights only to liberate, never to conquer. I do not doubt that he is
sincere in perceiving himself and his country in this way, for this
self-perception is widely held in the United States. The United
States was founded on a genocidal conquest, but unlike nearly every
country in Europe and the Middle East, the United States itself has
never been occupied, and many Americans actually believe that we
should be welcomed as liberators whenever we invade another country.
For decades Americans felt safe from the problems and dangers of
other countries, often while being oblivious to the suffering that
we caused in the world. On 9/11 we lost the former illusion, but our
leaders are invoking that experience to reinforce our hubris and
obliviousness. This war has been and will be tremendously popular;
President Bush will get a huge political windfall from it; and many
Americans will feel safer. President Mubarak of Egypt offers a
different perspective: Before the war there was one Osama bin Laden,
Mubarak observes; now there will be a hundred.
The administration's decision to single out Iraq began with
Wolfowitz, who convinced Bush that it didn't matter if Saddam had
any real connection to international terrorism; his evil regime
deserved to be overthrown in any case. But the Bush administration
believes the same thing about Iran and North Korea, and in recent
weeks it has elevated Syria to top-enemy status. The same arguments
that rationalized a preemptive invasion of Iraq will be applied to
other nations. Pope John Paul II calls this "the logic of
war"; unipolarists call it "draining the swamp."
Because this is a permanent war, it is not too late for Americans to say, no, you are draining my country of its good name and its claim to the good will of other nations. I don't want my country, the country that I love, fighting wars of terror and destruction in the Middle East. I don't want my country to be dragged into wars that don't come remotely close to being a last resort. Not in my name do you create thousands of terrorists and wage a permanent war in the name of making America safe.